Help Support Sayfty (via IndieGoGo)

If you’ve ever carried pepper spray or taken a self-defense class to protect yourself, then you’ll understand the importance of women feeling safe and confident when out and about. Unfortunately, India is one of the most dangerous countries in the world for women, sporting some really disturbing statistics on everything from sexual harassment to gang rape. And the Indian government has been slow to respond with real solutions.

Enter Sayfty, a new organization led by my former classmate Shruti Kapoor that aims to “empower women in India by helping them take charge of their own safety.” Sayfty recently conducted a survey to gage the need for easily accessible methods of self-defense in major cities like Delhi. Now they are running an IndieGoGo campaign to raise money for personal safety products, self-defense training, and greater awareness, and they would really appreciate your support. If you’re interested in learning more about Sayfty’s mission, you can check out their website or follow them on Facebook or Twitter.

‘Rape for Profit’ (Film Review + Giveaway)

Rape for Profit is the latest documentary film exposing the realities of one of the most gruesome crimes, sexual oppression. Produced and hosted by Jason Pamer and released by Mew Films, it might have a disturbing title, but anything more tasteful wouldn’t necessarily get the main point across as quickly. Prostitution isn’t about free agents making choices. It’s about women and girls living in slavery right under our noses.

The sad thing is that most people – most Christians, in fact – would prefer to pretend the problem doesn’t exist. Or worse, they even blame the victims, insisting on penalizing the prostitutes without ever addressing the real problem. As Rape for Profit shows, it’s the slave trader parents, guardians, and boyfriends, the slave master “pimps,” and the patronizing “johns” who are real the problem. It’s the pastors, police officers, lawyers, and judges, who purchase these illegal “services” rather than use all of their influence and power to stop it, that are the real problem. Women and girls, often sexually abused by their families and burdened with low self-esteem, easily find themselves sweet talked and coerced by those who seek to profit from selling their bodies. They are kept under psychological lock and key, believing the all-to-common truth that no one cares about their plight. In most cases, they have no safe place to go and know no one they can trust. So they are left to cope with the day-to-day job of sleeping with men they find disgusting and staying on the good side of an angry pimp.

This is a touchy subject. I really admire the makers of Rape for Profit for trying to get the word out, exposing sex trafficking and prostitution in the Seattle area. More than some similar films, it tries to focus on the customers, who I agree are the biggest problem. Any amount of crackdown on the suppliers will just drive up the prices rather than eliminating demand.

Rape For Profit Theatrical Trailer from mew films on Vimeo.

Where was the film lacking? I didn’t agree with everything presented in Rape for Profit, but one thing in particular bothered me a lot. There was a noticeable lack of a female presence in the crackdown portions of the films. There were no female officers, detectives, or film crew to be seen. Maybe that couldn’t be helped, but at the very least, I think I would’ve preferred a team doing the interviews: a man for the pimps and johns, and a woman for the prostitutes. It was bothersome hearing men, strangers to the victims, even with good intent, telling the girls that they were precious, that they loved them, that they would protect them, etc. Those sorts of appeals to the emotions of girls starved for love are what pimps are notorious for. Again, I think the filmmaker had honorable intentions, but that was a big mistake in my view.

With that caveat, I wholeheartedly recommend Rape for Profit. If you’re interested, it’s now available online for a fee through iTunes and Vimeo. Because of language and subject matter, I wouldn’t recommend it for children. As a Kickstarter supporter, I received a perk including ten DVDs. It might seem like an unusual giveaway, but I’d like to help get the word out about this the sexual oppression of women by offering five of them (plus shipping) to adults living in the United States. Please participate in the Rafflecopter contest below to win. Note: This contest is not sponsored by Mew Films or its affiliates.

a Rafflecopter giveaway

More Thoughts on Judges

In the Time of the Judges - Jephthah's Daughter
by Kevin Rolly (Used by Permission)

Typology is a very important part of Christian theology. From its very beginning, the lives of many Old Testament figures were interpreted as types of Jesus Christ, foreseeing His sacrificial death and miraculous resurrection. Isaac, Joseph, Moses, and Jonah are probably the most familiar examples, although a few other biblical characters are found listed from time to time. Interestingly enough, women never seem to make the list. It’s possible that scholars have taken the time to thoroughly evaluate each woman in the Bible and have never found one whose life makes a strong enough analogy to Jesus’s. However, I’m inclined to believe that, in reality, the thought to consider women just never occurred to them. So I move that a new candidate is put forward as a type of Christ: the daughter of Jephthah, mentioned in the Book of Judges.

“Tragic” is the word generally used for the story recounted in Judges 11:29-40. Like many other desperate people throughout history, Jephthah the Gileadite made a rash vow to the Lord. He hoped for military success against the Ammonites, and, at that moment, was willing to sacrifice anyone in his household for it. Maybe he thought that the first person to greet him would be a servant or a pet. At any rate, Jephthah made the vow, and God gave him victory. Jephthah went home knowing that he must do exactly what he agreed to do.

Today, in many homeschooling “patriarchal” circles, Numbers 30 is a popular passage, used to support the argument that an unmarried woman’s father has the role of her husband and deserves all of the respect, obedience, and submission that the New Testament writers require (cf. Eph. 5:22-24, 33; Col. 3:18; 1 Pt. 3:1-6). Unfortunately, this discussion tends to overshadow the entire point of the passage:

If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth. –Num. 30:2 (ESV)

While women could be released from a rash vow by a male authority, men were stuck. Jephthah’s reaction to his daughter running out to greet him indicates just how serious the ancient Israelites took God’s command. There was no way out, perhaps because the practice of redeeming lives hadn’t yet been established (1 Sam. 14:24-46). Jephthah was bound to offer up his only daughter as a burnt offering, just as he promised (Judg. 11:31).

It is at this point when the analogy with Christ becomes apparent. Jephthah’s daughter reacts rather unexpectedly. As Jesus was obedient even to death on the cross (Phil. 2:8), the girl tells her father to do as he promised (Judg. 11:36). Her words anticipate the words of Christ centuries later: “Not my will, but yours be done” (Lk. 22:42). She spends two months in the mountains with her friends preparing for her death (Jdg. 11:37-39), just as Jesus spent His last hours with His friends, those closest to Him (Mt. 26:17-56; Mk. 14:12-42; Lk. 22:7-46; Jn. 13:1-17:26; cf. Jn. 15:15). And as if to eliminate any doubt in the reader’s mind about her innocence, the narrator tells us that her was a virgin, worthy of honor (Judg. 11:37-40). This is not to say that she sinless, but that her father had no reason to condemn her to death. She had not engaged in prostitution, which under the Mosaic Law was deserving of death by stoning (cf. Deut. 22:13-21). Rather, she was like Christ, who being without sin didn’t deserve the punishment He was given.

Because of the human sacrifice, this story of Jephthah’s daughter, like that of Abraham sacrificing Isaac (Genesis 22), will always be controversial and leave a bad taste in the mouths of most readers. But we must remember that the shedding of innocent blood is central to Christianity’s message. The woman who was once considered worthy of an annual four-day lament does not deserve to have her story left in the back of the closet, regardless of how uncomfortable it might make us. I hope in the future readers will find a new appreciation for this female type of Christ.